Parts 1-4 of this series offer the first answer to the questions “what should we be looking at?” and “what should we be seeking after?” In sum, we should be looking at and seeking after what is unseen because what we call ‘reality’ exists only because of what we can’t see. (Heb. 11:3) Seeing the unseen, therefore, reveals to all believers the ‘eternal weight of glory’ behind this otherwise unsubstantial, fleeting and temporal life. (2 Cor. 4:17-18) This is what it means to “walk by faith and not by sight” (2 Cor. 5:7) for it is only faith that gives us ‘healthy’ eyes to see the unseen, fill us with light and make us lights in a world overwhelmed by darkness.
The next few blogs give the second answer, namely that we must be “looking unto Jesus, the author and finisher of our faith”. Doing so insures that what we look at and seek after make Him that singular Center around which our lives revolve. But, before we consider this second answer I think it necessary to digress a bit because Christmas Day is fast approaching.
Apparently, according to some polls I’ve seen, only about half of Americans think Christmas is uniquely religious while the other half see it as merely a cultural phenomenon. Even if this polling is only remotely accurate it indicates the darkness within our world is deep, far-reaching and increasing as human history draws closer to its completion. That Light has come into this dark world is part of the Christian message and as far as this series is concerned means that being filled with light is to be like Jesus when He became flesh and dwelt among us.
It is worth noting that some applications of the word ‘light’ in the New Testament are not only meant to be antithetical to darkness (i.e. sin and evil) but also a counter to proto-gnosticism (via Platonism and neo-platonism) developing in the early 1st century Church (addressed in John’s gospel, 1st John and some of Paul’s letters)) and, later, full-blown Gnosticism fought against by the first post-apostolic church fathers leading to the Nicene council in AD 325. These philosophies generally agreed that the material world is evil (darkness) and all that is immaterial is good (light). Of course, such views ran counter to any notion of incarnation, God becoming ‘flesh’, and became the basis for heresies that denied the full deity of Jesus. That Light is an incarnate Person is unique to Christianity.
Consider with me, then, these New Testament passages that, when taken together, remind us of the enormous magnitude of the Incarnation.
Luke 2:25–32 (NKJV)
25 And behold, there was a man in Jerusalem whose name was Simeon, and this man was just and devout, waiting for the Consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. 27 So he came by the Spirit into the temple. And when the parents brought in the Child Jesus, to do for Him according to the custom of the law, 28 he took Him up in his arms and blessed God and said:
29 “Lord, now You are letting Your servant depart in peace,
According to Your word;
30 For my eyes have seen Your salvation
31 Which You have prepared before the face of all peoples,
32 A light to bring revelation to the Gentiles,
And the glory of Your people Israel.”
Among other things, this passage, based on older prophecies, shows that we Gentiles were included in God’s salvation plan all along, that together, both Jews and Gentiles, would make up the Church, the Body of Christ. We, like Simeon, have truly “seen the Light”.
John 1:1–14 (NKJV)
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God.
4 In Him was life, and the life was the light of men. 5 And the light shines in the darkness, and the darkness did not comprehend it.
6 There was a man sent from God, whose name was John. 7 This man came for a witness, to bear witness of the Light, that all through him might believe. 8 He was not that Light, but was sent to bear witness of that Light.
9 That was the true Light which gives light to every man coming into the world.
10 He was in the world, and the world was made through Him, and the world did not know Him. 11 He came to His own, and His own did not receive Him.
12 But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: 13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.
This profound passage unveils what transpired at His Incarnation, God becoming flesh, Light and Life ensconced in a human body for all to see from birth, through death to His resurrection and ascension.
John 8:12 (NKJV)
12 Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.”
John 12:35–36 (NKJV)
35 Then Jesus said to them, “A little while longer the light is with you. Walk while you have the light, lest darkness overtake you; he who walks in darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.” These things Jesus spoke, and departed, and was hidden from them.
1 John 1:5–7 (NKJV)
5 This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. 6 If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.
Matthew 5:14–16 (NKJV)
14 “You are the light of the world. A city that is set on a hill cannot be hidden. 15 Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. 16 Let your light so shine before men, that they may see your good works and glorify your Father in heaven.
These verses show that because He is the Light, we are lights in the world and, to the degree we “walk in in the light as He is in the light” we have continuous fellowship with Him and are effective at illuminating this world with truth.
Luke’s version of the lighted lamp gives us the relationship between being a lamp, the condition our eyes and what we ‘look at’ and what we ‘see’ which brings us back to the theme of this series laid out in parts 1-4.
Luke 11:33–36 (NKJV)
33 “No one, when he has lit a lamp, puts it in a secret place or under a basket, but on a lampstand, that those who come in may see the light. 34 The lamp of the body is the eye. Therefore, when your eye is good, your whole body also is full of light. But when your eye is bad, your body also is full of darkness. 35 Therefore take heed that the light which is in you is not darkness. 36 If then your whole body is full of light, having no part dark, the whole body will be full of light, as when the bright shining of a lamp gives you light.”
I end this installment with a heartfelt Merry Christmas to all who follow this blog and to all who may come across it from time to time.
© W.G. Ryzek 2013