So…..What's the Point?

Musings from a Fellow Struggler

Archive for the month “August, 2014”

Its About Time…


10 I have seen the God-given task with which the sons of men are to be occupied. 11 He has made everything beautiful in its time. Also He has put eternity in their hearts, except that no one can find out the work that God does from beginning to end.
12 I know that nothing is better for them than to rejoice, and to do good in their lives, 13 and also that every man should eat and drink and enjoy the good of all his labor—it is the gift of God.
14 I know that whatever God does,
It shall be forever.
Nothing can be added to it,
And nothing taken from it.
God does it, that men should fear before Him.
15 That which is has already been,
And what is to be has already been;
And God requires an account of what is past. (Eccl. 3:1-15)

We are born into time…we die into eternity. Our natural existence is, therefore, temporal whereas our soul’s existence is eternal. The former we can understand, at least to a degree, but the latter remains unfathomable and this by divine decree (v 10). The immediacy of temporality occupies our attention while for many eternity remains on the periphery of consciousness. Because of its immediacy to experience, temporal existence deceives people into thinking time is all there is, its cessation the end of experience, and thus the end of existence. There is nothing beyond the grave except, well nothing. If time ends with death, then any meaning attached to temporality ends as well. Therefore, ultimately, existence is meaningless.

The immediacy and deceptiveness of time lies behind the incessant drive for immediate the self-gratification and narcissism that defines our present culture. Unfortunately, these viruses have infected many of God’s people, their leaders and their churches. The old adage that we cannot become too heavenly (i.e. eternally) minded lest we become of no earthly good is just plain foolishness and a subtle invitation to be more earthly than spiritual. The fact is that without an eternal perspective all we can be is earthly-minded which won’t, and can’t, help anyone; we are just as blind as those we think we’re leading to the light.

Multitudes of believers, both Jews and Gentiles, have learned, and continue to learn, that time is understood only by the embracing of eternity. Every one, the Preacher says, has ‘eternity’ in their hearts just as everyone possesses a soul, no matter what atheistic materialists say. However, it is the believer alone that knows this to be true. In other words, any meaning our lives have now is such because we have eternity in view. All else is merely vanity.

It has been observed by many that what we do now has eternal ramifications. It is like throwing a rock into a pond; the action (throwing the rock) sets off effects (ripples of water) that produce effects (usually unforeseen) far beyond the initial splash. Should we go about willy nilly doing this and that without regard for eternity, our actions will amount to little more than the vanity of which the Preacher speaks, the size of the splashing nor its effects any gauge of its value or meaning to eternity.

W.G. Ryzek


Thinking Like Satan Thinks


Mark 8:31–35 (NKJV)
31 And He began to teach them that the Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and after three days rise again. 32 He spoke this word openly. Then Peter took Him aside and began to rebuke Him. 33 But when He had turned around and looked at His disciples, He rebuked Peter, saying, “Get behind Me, Satan! For you are not mindful of the things of God, but the things of men.”

34 When He had called the people to Himself, with His disciples also, He said to them, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me. 35 For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it.

Peter was sorely rebuked by Jesus. When understood in context its fierceness is appropriate given His teaching that only by losing one’s life for His sake could one truly live. Even though Peter’s words seemed like an encouragement, a genuine concern for Jesus’ well-being and safety, even an attempt to shield Him from suffering and death Jesus knew Peter’s own self-preservation was paramount now that increasingly hostile circumstances were coming.

It is interesting to note that while Jesus “openly” spoke to His disciples Peter’s response was an “aside”, away from the others, perhaps even whispered in His ear. It was almost like Peter thought that Jesus must be mistaken and wanted to correct Him. The upshot is that Peter, a disciple, questioned Jesus, the LORD about the very core purpose of His coming and Jesus knew that to deviate from the Plan even for an instant meant forfeiture of God’s promised redemption of Israel and the whole world.

The immense gravity of this teaching becomes even clearer when the word “rebuke” is considered (ἐπετίμησε). It’s obviously translated ‘rebuke’ in vvs 31and 32. However, in v30 it is translated “warned them” (not to tell anyone that He is the Christ). This is another stern, unequivocal saying to show the disciples that He meant business.
So, the point is that if we think we can avoid self-denial, or avoid suffering for His sake we are really thinking that Jesus didn’t mean what He said. This is tantamount to Satan’s question in Genesis “Hath God said…? And we all know what happened next. There is no way around it; following Jesus means death to self and it’s the only pathway to life and suffering is part and parcel of true discipleship. To think otherwise is to think just as Satan does.

This passage, and others like it, portray Jesus as anything but the lovey dovey Jesus often depicted these days. In fact, Christianity has been reduced, at least by some, to a promise of certain ‘feelings’ like happiness, joy, peace, contentment, and even love as if these are just emotions, that if you don’t feel them you don’t have them.

Take love, for example. Jesus said that “if you love me, keep my commandments” which, in certain circumstances might entail having certain ‘feelings’ but is most certainly not reducible to mere emotions. That is, if we obey the Lord when we ‘feel’ like it, or only if such obedience issues in warm fuzzies, then I’m afraid we are thinking as Satan would have us think. Why? Because feelings are fleeting, always changing, unpredictable, arbitrary and even capricious whereas obedience to His wishes is not. This is why He said “if you love me, keep my commandments” and not “if you love me, you’ll feel good about yourselves”. If the Enemy can persuade us to think certain feelings are necessary to serve the Lord, then the absence of such feelings will assuredly inhibit any spiritual advancement.

I have witnessed, and many others have noted it as well, an increasingly flippant and careless attitude towards this weighty matter of obedience. It is as if people actually think, although probably would never admit it, that God the Father, Jesus the Son and the Holy Spirit exist to serve their interests, to insure their success, and secure a trouble-free life. Of course, if many Christian congregations are filled with immature “baby” Christians, all demanding attention and needing to be the center of attention as babies do, then such thinking can be explained. Remaining in such a spiritual state, however, is as unnatural as a grown adult having a tantrum because no one is paying proper attention to their needs. A church filled with crying congregants because they are ‘feeling’ bad about one thing or another is a church filled with people thinking like Satan thinks; the elevation of themselves to the center of attention.

While the disciples displayed egoism, unbelief, misunderstanding and dismay as disciples, the goal Jesus had for them was that they become apostles, “sent forth ones”, the first wave of emissaries preaching the Gospel to the whole world. The book of Acts shows they rose to the task, thinking and acting as Jesus taught them, rebuking people, devils and overcoming all that stood in the way of their proclamation. It is an interesting exercise to compare the goings on in the Acts of the Apostles with what we see in typical American churches today.

The rebuke of Jesus continues, although now with entire churches and regions in view. The opening chapters of the Revelation show this to be the case. It will be a good thing when we all “have an ear and hear what the Spirit says to the churches…” and learn to think like Jesus and not the Enemy.

.W.G. Ryzek

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